2/10/2014 When you need emergency back-up![]() I once showed up at church in two different colored shoes. Another time, in the rush to get ready and out the door, I realized too late that I had made up one eye and had forgotten to do the other. It was '80s dark, dramatic make-up. THAT was an unforgettable look. Embarrassing, sure. Then you smile, you shrug, you get on with your day. But, when I was responsible for conducting services at my church, I had an occasional nightmare that I might find myself before the congregation with nothing to say. That was my form of the typical "standing naked when giving a speech" dream. I simply could NOT let that ever happen. So I made a back-up plan: If I would ever forget to prepare - or if some freak whirlwind would ever whip my perfectly prepared Bible readings out of my car window and promptly drop them into a river - I would read from Christ Jesus' Sermon on the Mount (Gospel of Matthew 5,6,7). Here, Jesus covered the basic elements of praying for yourself (Chapter 5), for others (Chapter 6) and for the world (Chapter 7). My emergency plan focused on Chapter 5. ![]() Check it out:
Start with blessedness, end with perfection. Not bad in an emergency! Thank you for reading and sharing.
If you wish to subscribe, simply scroll up and submit your email in the box shown in the sidebar. You may also wish to: VISIT MY WEBSITE HOME PAGE FIND LINKS TO MY OTHER PUBLISHED CONTENT LISTEN TO A COLLECTION OF MY "YOUR DAILY LIFT" 2-MINUTE PODCASTS 6/4/2013 Coming soon: Angry no more![]() Blog readers are always the first to know. A new lecture is under development. Keep your eyes peeled for the announcement on my LECTURES page of when the new lecture "Angry no more" will be available. Here is a synopsis: From hurt to health through forgiveness.This one hour lecture introduces Christian Science and healing through prayer for emotional, mental and physical issues stemming from unhealed anger. For those who have felt victimized by their circumstances, trailed by a sad past, or who are marked by abuse, this lecture offers insights that neutralize perpetual reaction to pain and anger. The spiritual reasoning through prayer, taught in Christian Science unlocks ones potential for peace, forgiveness, restoration and progress. This lecture presents the life of Mrs. Eddy in the context of her personal journey from grief and disappointment to the spiritual insight and healing that led to her becoming a world-renowned American religious reformer. It addresses common questions about Christian Science and its practice:
To be sure you don't miss something,
you can have new posts delivered to your email inbox. Simply subscribe in the sidebar. And if this post is meaningful to you, it may also help others. Please share! You may also wish to: VISIT MY WEBSITE HOME PAGE FIND LINKS TO MY OTHER PUBLISHED CONTENT LISTEN TO A COLLECTION OF MY "YOUR DAILY LIFT" 2-MINUTE PODCASTS ![]() Most Christians will say that the Sermon on the Mount is among their favorite Scriptures, but how many of us actually practice what it preaches? Taken verse by verse, the Sermon on the Mount contains some of Christ Jesus' strictest (read: toughest) teachings. For example, he says, "And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you." Matthew 5:40-42 I think Jesus asks something pretty extraordinary. He asks that we practice a Christianity where our personal losses can be a gain. It is a charity – a level of love that puts the needs of others above our own. Give, love, share, think of others. Do more than they ask, give more than they think they need or want. He says we need to do this. To enjoy giving to others. No self-justification, no feelings of injustice. No ME ME ME in our prayers and giving and doing. Sound hard? The Sermon on the Mount does raise the bar very high. These lessons aren’t always easy to hear. They certainly aren’t always easy to practice. But how much do we want to be able to heal? How much do we really want to change the world? To be a blessing to others? ![]() A man once told Jesus that he had followed the Ten Commandments since a child, but he wanted to know what more he needed to do to obtain eternal life. Matthew says, "Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. But when the young man heard that saying, he went away sorrowful: for he had great possessions.” Matthew 19:21-22 His problem was not too much stuff. His problem was too much love for his stuff. More love for his stuff than for his own life. Think about it. Releasing materiality he would gain eternal life. Doesn't that sort of indicate that holding onto materiality is certain death? Like a death to freedom, death to joy, death to spiritual progress, death to stress-free, unburdened life? Materiality - the ME ME ME, MINE MINE MINE - has got to go if we want to progress. One day when I was 18, I read in Mary Baker Eddy's Science and Health with Key to the Scriptures, “A great sacrifice of material things must precede this advanced spiritual understanding.” I thought, “But I want to get married! I want a house, a nice car, a good life!” Then, I realized that this was a demand was for a sacrifice of material things - that which could be destroyed, that isn’t fixed or permanent. I realized that I would always have in my life whatever expressed the bounty of God and that supported my practice of prayer and healing – that which is permanent and spiritual. ![]() I remembered this each time I bought a house or car, or even with each marriage. I would ask myself, "Is this just another thing I want? Or does this house or relationship support my spirituality and give me opportunities to serve God and to express good?" If I could answer yes to the second question, I knew there was no risk of loss. Change and progress, yes. But loss, no. In fact, husbands, wives, homes, bank accounts, transportation can be an expression of God's provision and care. We can put the arms of prayer around all the elements of good that supports spiritual progress in our lives. But stockpiling material things for one's personal, exclusive benefit is a deadly form of materialism. One of the "Radical Acts" challenges on Time4thinkers.com is: Sell what you have and give to the poor. One commenter who is striving to put this challenge into practice wrote, "I realized that it wasn’t enough to just sell the stuff that I don’t really care about anymore. But that I needed to sell those things that I still feel have value and worth." Thanks for that, Kate. I thought of my basement packed to the ceiling with boxes of the last treasures I didn't want to part with after our move - things of value, things I still love. Inspiration blew through me like a cool summer breeze. "Let it all go. Give it all to others who need it." So I have started distributing. My goal this summer is to empty the basement of everything except the Christmas decor. Whoa. This is big. And it feels just right. ![]() Have you ever suffered from buried anger? Anger is often simply accepted – as if we have no choice in the matter. But that isn’t true. Anger is sin. No one is required to sin. By eliminating anger as an influence, we can expect our prayers for others to be stronger and more effective. In the Sermon on the Mount, Jesus introduces several different subjects with variations on the words, “You have heard…” He could well have been indicating, without judgment, that we all have heard and experienced the same things and, consequently, have similar lessons to learn. The Sermon on the Mount teaches how to address and eliminate different forms of evil - the stuff that everyone has dealt with at one time or another. One subject was anger. Jesus said, “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire." (Matthew 5:21-22) ![]() Jesus points out anger's range - from the subtle expression of annoyance, to the strongest of insults, to the full-out murder already condemned in the Ten Commandments. "Raca" was a light criticism, like a modern-day "Oh, dear", while "Thou fool" could easily result in punches being thrown and the cops being called. Notice how anger is linked with hell. We’ve all been angry, or have been the recipient of someone's anger, at one time or another. What does it feel like? Exactly. Hellfire. Once he had his listeners' attention, Jesus gave direction on when and how to cut off anger before it begins to complicate one's life. He said, “Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer..." (See ibid. 5:23-26) Trust me, it all goes downhill from there. To me, to “leave your offering at the altar” is to drop everything - every activity, interest, desire – until we have found love for our brother or sister or neighbor or enemy – until we have reconciled our brother with our understanding of divine Love. It’s totally in prayer that this can be accomplished. If not, unhealed anger would contaminate all our offerings, all our prayers, and it would strangle the joy out of life. ![]() Once, while praying for a healing of chronic pain, I realized that I was suffering from buried anger. Whether the offense was great or small doesn’t matter. Because of the anger, I believed that I was not worthy of being healed. The part of me holding onto anger (a mortal sense) was the same part suggesting that I was a victim of someone's cruelty. This double-barreled shotgun of anger and victimization was pointed at my heart, with fear pressing down on the trigger. The suggestion was that I could just as easily succumb to disease. I knew that when anger is released, healings often come quicker. But how could I start? Jesus’ Sermon-message on healing anger, and Mary Baker Eddy’s inspired take on his meaning, pointed the way for me. Jesus continued in the Sermon, by saying, “Agree with thine adversary quickly, while thou are in the way with him.” Mrs. Eddy explained, “Suffer no claim of sin or of sickness to grow upon the thought. Dismiss it with an abiding conviction that it is illegitimate, because you know that God is no more the author of sickness than He is of sin. You have no law of His to support the necessity either of sin or sickness, but you have divine authority for denying that necessity and healing the sick.” (Science and Health with Key to the Scriptures, 390) Try reading that passage by substituting the word anger for sin. Sin is anger. And vice versa. ![]() The simple thought that God is no more the author of sickness than he is of anger, or even of the so-called sin that produced it, helped me see that neither anger, sin, nor sickness were personal faults. If God didn’t create them in me, I couldn’t generate or perpetuate them in myself. I followed Jesus' and Eddy’s instructions to a T. I dismissed the aggressive mental suggestion that anger was a power over which I had no control. I claimed, in prayer, my spiritual authority to stop it. And I could, you know. Letting go of anger never did depend on the behavior of anyone else. Anger and the accompanying sense of helplessness over it, was a sin that I had the right and ability to kick out of my experience at any point. I was healed of the chronic pain that very day. That was more than ten years ago. It never came back. Anger is not a built-in. It is not a part of anyone’s nature. I am not the angry type. Neither are you or anyone else. As God’s children we are the type of God, of universal, divine Love. Praying from that angle, anger cannot tie us down. ![]() Want some prayer MOJO today? (MOJO is the confidence, clarity and feeling of momentum that indicates your prayers are moving you forward.)
(HEAD'S UP! Be sure to check back on Saturday to find Kay Olson's guest post on healing anger through love.) If you like what you see, please share the links with your friends, fans and followers!
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![]() Find me on YouTube![]() I have practiced Christian Science professionally in some form since 1979. But my journey with Christian Science started in a Sunday school where as a young child I was taught the Scriptures and some simple basics of Jesus' method of scientific Christian healing. A significant experience at the age of twelve opened my eyes to the great potential of this practice. After impaling my foot on a nail, I prayed the way I had learned in Sunday school. Within moments the pain stopped and healing began. By the next morning the wound had disappeared completely. Having experienced the great potential of Christian Science, there would be no turning back. |
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© 2011-2025 Michelle Boccanfuso Nanouche, CSB. All rights reserved. Privacy Policy. Site updated Feb 4, 2025.
© 2011-2025 Michelle Boccanfuso Nanouche, CSB. All rights reserved. Privacy Policy. Site updated Feb 4, 2025.