10/17/2012 Pearls, swine and judgmentAre there people in your life who are not worth the time of day? Some who just don't deserve to be loved, prayed for, given a helping hand? That is how Christ Jesus' words about throwing one's "pearls before swine" are sometimes interpreted. According to Matthew, his exact words are: "Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces." Matthew 7:6, New American Standard Bible So who or what are the swine? In the Bible, context means a lot. Jesus' remarks appear in Matthew's rendering of the Sermon on the Mount and is part of a general discussion on not judging others. His basic message is: "Don't judge others, rather work on your own perspective so you can help." And he finishes with the swine reference. Did Jesus suddenly switch gears? Maybe not. In Science and Health with Key to the Scriptures, Mary Baker Eddy wrote, "Jesus' parable of 'the sower' shows the care our Master took not to impart to dull ears and gross hearts the spiritual teachings which dulness and grossness could not accept. Reading the thoughts of the people, he said: "Give not that which is holy unto the dogs, neither cast ye your pearls before swine." (p. 272) Is the phrase "dull ears and gross hearts" a reference to ignorant or unreceptive neighbors, colleagues, family members and other people? Or is it possible the dull ears, gross hearts, and swine, are actually the mortal thoughts and material conditions that tend to pull our attention away from seeing, loving and helping our fellow man? By the time Jesus met a certain man from Gadera, the guy had already been subject to a lot of "pearls before swine" treatment. His closest neighbors were swine-herders who had invested a lot in watching this poor man suffer and act out. They were aware of up to a legion (2000) of symptoms of his illness. How difficult it must have been for them to be so invested in the man's difficulties. Ultimately, they they paid a high price for their proximity to his case. (For a full look at that story and its meaning, see "What we can learn from that crazy pig story".) On the other hand, Jesus didn't suffer at all for helping. He had a different approach. He didn't ask about the problem, didn't get involved with all those symptoms. The contact was short and sweet, really. But effective. He asked the man his name. Christ Jesus saw him as a man with a name and a spiritual nature to be discerned and loved. Whatever was said, no matter what tale of suffering poured out, he didn't carry on a lengthy discussion with the devils - the symptoms of disease. He cast them out. Seeing him as the son of God, Jesus helped the man find himself again, clothed and in his right mind. Mary Baker Eddy explained how: "Jesus beheld in Science the perfect man, who appeared to him where sinning mortal man appears to mortals. In this perfect man the Saviour saw God’s own likeness, and this correct view of man healed the sick." (Science and Health, 476) Perspective is everything when it comes to helping and healing. This is why Jesus gave the essential teaching to his disciples just before talking about what they should not do with their pearls, "Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye." (Matthew 7:3-5, New American Standard Bible) Many who need help don't know much more than that they are suffering. For those who know of a way out, there is always something that can be done. If the way isn't readily seen, we have a log in our eye - a mistaken view of the situation before us - and may well be fooled by the swine costume of symptoms that is hiding the real man. In that case, the need is to deal first with our own perspective in prayer. When we behold the perfect man, the true spiritual nature of man as the reflection of the perfect Mind that is God, we will always know what to do next. Whether we pray, or give a helping hand in some other way, there are always precious pearls we can throw. There really is no Christian way around it. We must throw down our pearls. Do we cast them before swine and risk their being trampled under a torrent of fear and frenzy? Or shall we place them before the Christ and see the real man as he is? The pure perspective of God's spiritual man, heals. And every one of your pearls counts. This post first appeared on this blog on March 13th. It has been edited and updated for this re-post. Things are settling down a bit around here. So, I expect to begin posting some new material in the next few days. It has been fun looking back over the last year and pulling forward some of my favorite archive pieces. Thank you for hanging in there and reading them again! Love it? Please share it!
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Thank you for explaining that the swine are not other people to be condemned, but mortal thoughts and material conditions, with which we shouldn't carry ona lengthy discussion, but cast them out instead.
Michelle Nanouche
10/17/2012 01:41:47 pm
Glad it helps make things clearer. No dilemma. We can always help! Thank you for sharing this insight. I was just thinking about this verse today. It reminds me of the parable of the sower. In CS Bible lessons this is often presented from the perspective of we should try to be good soil. Another view, similar to your pearls and swine interpretation, is that we should broadcast the seed of truth fearlessly because even though there seems to be a lot of rocks and weeds around, if there is even just a bit of good soil in an individual the seed will yield "an hundredfold".
Michellle Nanouche
10/24/2012 01:25:02 am
Helpful insight, Colin. Love to look at well-worn Bible stories and find fresh application. Thanks! Comments are closed.
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Find me on YouTube I have practiced Christian Science professionally in some form since 1979. But my journey with Christian Science started in a Sunday school where as a young child I was taught the Scriptures and some simple basics of Jesus' method of scientific Christian healing. A significant experience at the age of twelve opened my eyes to the great potential of this practice. After impaling my foot on a nail, I prayed the way I had learned in Sunday school. Within moments the pain stopped and healing began. By the next morning the wound had disappeared completely. Having experienced the great potential of Christian Science, there would be no turning back. |
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© 2011-2024 Michelle Boccanfuso Nanouche, CSB. All rights reserved. Privacy Policy. Site updated November 25, 2024